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April 16th, 2014

“Prior to hierarchical societies, you could allow yourself complete immersion in emotional experience, contributing to expansive abilities to experience life”: The Planetmates on sex, happiness, the tribe, the nuclear family, and the “intensity of experience” of life

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“…there was much more happiness attendant upon the state of being a child — being free and open, not just to the awesomeness of the physical world and world of Nature, but to the love, pleasure, fun, and interactions of the social world, as well, with its fascinating array of human behavior and emotion, and the brilliance and marvel of its “magical” members.

“Correspondingly, as nomadic humans, while there was marriage, you were less monogamous. You had various forms and varieties of sexual interactions and marital arrangements. Monogamy was most common, but even then it was less constrained. Sexuality was not the hoarded and jealously guarded commodity it became later for you. Marriage ties were more about the children — their care and the primary responsibilities for them. Additionally, it had to do with societal and cultural concerns, such as expanding kinship opportunities for the relatives of the married couple, and maximizing the circles of sharing and reciprocation. It had virtually nothing to do with establishing lines of heredity or kinship. For owning little (and needing little), you had no concerns about passing possessions or property along. And the mother being the child-bearer led most often to lines of descent being calculated primarily through her, and there was no need, or desire, to upset that natural configuration.

“At any rate, you had much freer ideas about sexuality. Not only did this contribute to the spice of life and the intensity of human experience in general — for women as well as men — but it contributed to the caring of children. Let us explain:

“By “intensity of experience,” we mean that with the excessive stipulations and pressures upon your personhood that came with hierarchical societies, including today’s, your experience — along with your needs, emotions, and aliveness — became muted, dampened. Repressed and numb, your experience lacks the color, the extra flavors and magnificence, and intensity of our lives in Nature. You have no idea what you are missing in your lives. You have not an inkling how you cuddle with your chains and contribute to your increasing numbification over the course of your lives.

“Yet for most of your existence, which preceded your controlling-conforming-sedentary times, your experience was much more intense, alive, and interesting than it is for you now. And what added to that intensity and color, that exquisiteness and pleasure of your experience, was a freer and less constrained sexuality … among many, many, many other things, by the way.

“And how it contributed to the care of children is that it allowed — in that there would be no deprived party — for those times of sexual abstinence after the child was born and during the pregnancy itself. This kind of sexual abstinence would be a product of the sexual disinterest the mother often had while engaged in devoted attention to a young child. The mother derives much sensual satisfaction and emotional fulfillment from nursing, which for one thing pushes other kinds of sensual desire to the side. Other aspects of motherhood and the caring and nurturing of children are also both pleasurable and desirable as well as completely engrossing. So sexual disinterest is much more likely to happen for the mother in the period after childbirth. And as we have said, this contributes to a longer interval between births, and therefore an exceedingly needed and beneficial attention to the most recent newborn.

“Freer sexuality and looser or nonexistent constraint on sexual partners contributed to human satisfaction and social/marital stability for another reason. For sexual disinterest leading to sexual abstinence also occurs for humans for many other reasons: It often occurs during the times of and in the course of spiritual pursuits — not as a result of intention, for as we have said, self-denial is counterproductive to spiritual progress, but because of the degree of engagement and immersion in other-than-bodily pursuits at those times. A person might feel a pull toward taking on something with the total engagement of self that occurs, for example, in a vision quest or walkabout. A looseness of constraints on sexual partners can only facilitate the ability of tribe members to take such things up, being as how it leaves no sexually deprived other, so there is no pressure from another to refrain from following one’s spiritual or creative inclinations.

“Similarly, sexual disinterest occurs, sometimes, during periods of personal transformation, which occur naturally and spontaneously to Authentic humans in the course of their lives. For these might require their full engagement and attention. Other times disinterest might occur is because of ritual or cultural involvement, during periods of grieving upon the death of loved ones, advancing age, sickness, and simply the changing feelings of the partners toward each other over the course of time.

“For all of these reasons and in all these instances, the loose constraints on the sexuality of your earliest forebears and the relative non-exclusivity of sexual partnership meant that the individuals involved were not pulled away from total immersion and focus on these experiences because of a sexually deprived and demanding spouse. In addition to the examples given, consider how, freed from sexual obligations, one could allow oneself to fully and thoroughly grieve, when needed, or allow complete immersion in any comparable emotional experience. This, in its own way, and being at the core of mental health and personal growth, contributed to greater overall happiness, life fulfillment, and expansive abilities to experience life.

“All things considered, more free flowing attitudes toward sex allowed for amplification of life experience, greater spiritual and personal transformation, overall greater happiness, less personal conflict and neurosis, and, importantly, benefit to children. Not only were children helped by the care and attention they wrought of mothers who were not having additional newborns requiring their attention until they, the older ones, were much less emotionally needy, but they were better off due to the fact that they lived in family and tribal groups which were composed of more loving, giving, happy, and affable human adults, because of their overall better fulfillment and experience of life.

“But then you became sedentary and lived in hierarchical societies and all of this changed. With agrarian economics, suddenly, there was more focus on the immediate family. Living permanently on land that one claimed ownership to and which one farmed separated your tribal human group of before into nuclear family units. You did not own the land in common and farm it in a communal style. No. For part of this war against uncertainty and increasing fear of deprivation, which manifested in your having become agrarian and sedentary, was mistrust and fear, not just of Nature, but of each other. You had increasing alienation from each other, greater possessiveness of all things, and increasing greed. What came of such inner forces was that the nuclear family established borders around the land it cultivated and built walls of emotional avoidance between itself and the rest of the community.

“It was families against the world….”

numbed,unfeeling


[Pt 5 of 24rd prasad — Family “Investment”. More coming….

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/

Planetmates: The Great Reveal is also scheduled for print and e-book publication in April-May, 2014 ]

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.


Those who want signed copies of any of my books, email me directly … sillymickel@gmail.com … Discount for blog subscribers.


Invite you to join me on Twitter: http://twitter.com/sillymickel


friend me on Facebook: https://www.facebook.com/sillymickel

April 12th, 2014

"Children in tribal societies had interactions with all its magical members and were exposed to a fascinating array of human behavior and emotion": The Planetmates on magical childhood, tribe life, primitive planned parenthood

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“…there was ambivalence in the desire for children. Your species swayed back and forth about what to do with them — between the poles of infanticide and abandonment, on one side, and acceptance, engagement, and nurture, on the other — for the longest period of your human existence.


“It follows that humans did not increase in numbers during this period, which included millions of years of proto-human, prehuman, and early human existence — during all of which time you lived as nomadic gatherers, and eventually nomadic hunter-gatherers. Children were not particularly wanted. In addition to all the ways their exorbitant needs made them a burden, they needed to be carried from camp to camp. You did things that staggered births. Breast feeding the most recent child for as long as four years, which inhibits the ability to become pregnant; refraining from sexual activity for a long time after the mother had given birth; and abortion (your ancestors had their crude ways) — all had the effect of spreading out over a long period of time the instances of pregnancy and childbirth. If the child came into the world deformed or unusually frail, you would usually remove it from its misery and then bury it.


“Having this long between births — an average of four years — meant that the children that were born, and that lived, received more attention, nurturing, and caring than is the case when children come more frequently. Having less children meant also that there was less burden in caring for the ones one had, so they were more likely to be wanted and to be attended to. Being free from the controlling-conformity pressures that came with sedentary-hierarchical societies, children were less afflicted with being scapegoated because of either father’s or mother’s societal subservience and unhappiness. Again, children benefitted from the fact that the lives of their parents were less onerous.


“So, during this period when you had less children and when primitive abortion and infanticide were used as means of birth control, you had less children, but those you had were exceedingly more cared for. They were much more wanted, “loved,” and seen than would be their human counterparts later on, after the agrarian revolution. They were, in fact, parented nearly as well as your nearest cousins in Nature — primates, apes, and mammals — despite their bringing with them so much extra helplessness and extra years of dependency. So although during this time you had less children, those you had were more cared for, more “loved,” and more seen.


“Your species survived, barely. The factor of excessive burdensomeness of children, which might have ended your line, was offset by a natural, an Authentic, desire for children. Your numbers were not large relative to other species. There was a balance in Nature, and you lived harmoniously within it.


“During this time, your species and its strange proclivities — its unusual birth, early infant deprivations, excess mentation, and distance from natural ways, compared to the rest of us planetmates — did not matter much in the grand scheme of things. You were no great harm and caused no widespread suffering to the many planetmates outside of yourselves.


“But as your species turned its back on its nomadic roots and, blinded by an unnatural fever, pursued a circumscribed and strenuous sedentary lifeway, this stasis in your numbers began to change. While your earliest forays into agrarian-sedentary ways occurred as long as twenty-five thousand years ago, they were not taken up by many of your species until around ten thousand years ago. At that time, increasingly, and especially at around four thousand years ago, there was a switch away from being nomadic to living in permanent settlements, based on an agricultural economic.


“And it is at this point that, though your motives were far from laudable and were selfish, you began to see some benefit in having offspring. You perceived survival advantages in family status and larger broods of children.


“By “family status” we mean that you became more inclined to identify yourself with a nuclear family unit. Prior to this, you saw yourself, primarily, as tribe members, and those human others who were included in your day-to-day world of social interactions included virtually all the members of that group.


“Indeed, the burden of children was shared by your group, which is another reason children were more cared for at that time. If a child felt so inclined, he or she could move over to another hut or fire ring for a while, hang out with a different group of fully growns and children (who would, effectively, represent additional “brothers and sisters”), and be welcomed and embraced there. In a very important way, children were viewed as being part of the entire tribe; their care was much more a tribe responsibility; their personalities were much more influenced by many tribe members other than the immediate caregivers; what they brought in terms of delight, adorability, fun, and love was much more shared by the entire group; and what they added in terms of additional hands and assistance benefitted, much more than later, the entire tribe, also. So here again, children received much more in the way of attention, nurturing, and need satisfaction. And there was much more happiness attendant upon the state of being a child — being free and open, not just to the awesomeness of the physical world and world of Nature, but to the love, pleasure, fun, and interactions of the social world, as well, with its fascinating array of human behavior and emotion, and the brilliance and marvel of its “magical” members….”


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[Pt 4 of 24rd prasad — Family “Investment”. More coming….


To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/


Planetmates: The Great Reveal is also scheduled for print and e-book publication in late March, 2014 ]



To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.


Those who want signed copies of any of my books, email me directly … sillymickel@gmail.com … Discount for blog subscribers.


Invite you to join me on Twitter: http://twitter.com/sillymickel


friend me on Facebook: https://www.facebook.com/sillymickel

April 2nd, 2014

“‘The Word’ became more real than the thing itself. And of course that Word, that Reality, is determined by someone other than you, you see?” Experience Is Divinity, Matter As Metaphor

“In shamanism and spirituality, we say we are taught by and through our direct experience what is really real, over against what anyone else says.”

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Experience Is Divinity, Matter As Metaphor ... Book and Introduction





we create time so everything doesn’t happen at once….



we create space so everything doesn’t happen together.

but the tiniest atom is no different from the biggest galaxy….

we are only perceiving one thing. that “thing” is perception… I.e., experience is the only reality … everything else is reflections and illusions of Absolute Subjectivity … in the immediate moment….

Experience Is Divinity: Matter As Metaphor ... the book

Final Exp Divhttp://www.amazon.com/Experience-Is-Divinity-Matter-Metaphor/dp/1492932213/ref=sr_1_13?ie=UTF8&qid=1394158726&sr=8-13&keywords=divinity+and+experience


So, is perception everything, you might ask. Well, tell me, what is outside of your perception/experience?

Or, put it this way: We can’t know if perception is everything. But we can know that the reflections of perception, which we call words, icons, and the physical world are illusions.

So, our experience is all that is knowable to us.

Example: People say, “Everything is energy” … y’know. thinking that is more profound than matter being reality. But is there energy existing *outside* of our perceptions of energy? We don’t know. So, we have maybe words in a book describing energy … so that’s way removed from the reality of it … or we have putting our finger in a socket and say that’s energy, but even that is a perception of it. so what is energy directly experienced, like in the body? well, it is our very subjectivity. the perception itself, not the object of the perception (which is always only a deduction, once removed from reality)

In other words, say I am a doctor and I have you on some kind of scan and I say, hmmm, there is energy moving through your body … I can see it on this machine… Well, that is the doctor’s experience of it. But your experience of it might be an emotion, a thought, a word inside one’s head, feelings of warmth or cold … and all combinations of these things and things like them. It is called Experience or Subjectivity.

So the doctor calls it energy, but what do you call it? You call it your experience. Now, who is going to be more correct? the doctor who is *outside* of you experiencing this energy in you Indirectly or you who are experiencing the energy directly?

I’d say you are more real to you than the doctor. Yet, what we do is we take everyone else’s opinion for what is reality and disregard the very essence of it all …. what is right in front of our nose…. our experience… our soul… our divinity….. well, god … as far as we know it.

That is to say, all the things we call “real” are all at least one step removed from the thing they describe … actual reality, our experience of it…. And we, in our forgettingfulness of our divinity give these things one step or more removed from reality a higher status of reality than the reality itself, the experience. So, in this way we deny God.

And, you know… remember God said not to do that. That is what is meant by having “no Gods before Him” … in other words, start giving your experience of reality (and god) more reality than what you are taught, or someone else says is reality (or god), but you only know indirectly….. through them … through words… so only in your head….. in your imagination at best…. but all illusions compared to the real thing, all derivatives of it….

So now someone might say why is this important? of what use is this? How can it be used?

Ok, coming full circle, what is going to be more true, then: the Bible, the words in the Bible, the words coming out of the mouth of the pastor, priest, or religious friend … or is going to be what one experiences as true? Say, you are told by the pastor or Bible that you can achieve everything through the force of will. So you really believe that and you attempt something with all the will there is in your body. But then what happens is your body can’t take the strain and it collapses and you end up failing. So what is more true? The statement that you can do anything you think through the power of will or that your ultimate success or failure is not in your hands at all. So you see how it is experience that is the teacher. This is what is meant by learning from your experience and experience being god. Especially when you find out that in reflecting on your experience and following what it has taught you, you find yourself growing and becoming a better person.

And this takes us back to the old spiritual/ religion division. For when you are being told that someone else knows better than you have experienced yourself what is real and tells you to believe something that you absolutely do not experience to be true that way and that you are somehow wrong, then you have a situation like in the middle ages with the dominance of the church. They were actually able to say that the evidence witnesses brought forth on the people on the accused heretics … witnesses who saw or heard something different from the accusation … that this evidence was less reliable than what the accusers said happened or what was determined by torture. For, they said, perceptions could be manipulated by the devil. But the word that came out of the mouth of someone in incredible pain or the word of the inquisitor based on his own subjective and arbitrary inclinations was more true, more real.

Imagine that. This is the idea that evidence, that which can be perceived, that which is empirical, is faulty because the world of perceptions is the world of Satan. Whereas the Word—of the Bible or as determined by the priest through intuition or out of the mouth of the accused under the influence of torture—was actually true. “The Word” is more real than the thing itself. And of course that Word, that Reality, is determined by someone other than you, you see? That is a religious world view.

Meanwhile in the world of shamanism and spirituality, we would say that what we are taught by and through our direct experience is what is really real, over against what anyone else says.

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And obviously there are factors of economics and power that come into play in terms of what societies will want their people to believe is truer — a religious approach or a spiritual one. Always those in power or at the top will prefer a religious inclination for their populace, which makes outside determination, like theirs, more powerful over a person’s life than the person him or herself. Whereas those not in power, the “lowlies”, will prefer the idea that their experience is the real authority, not some outside authority.

And when these both exist in society and the ones in power have an exceeding amount of power, they will eliminate those who think the other way, because, indeed, their belief in the power of external authority demands that … demands the extermination of people who are believing what “undermines” the elites’ authority … and ultimately threatens their state of wealth, power, and, yes, often, god-like status in society. So vanity and hubris are strong drivers of this persecutory behavior, too.

I don’t think I need to point out that was the situation down through history when heretics were eliminated, witches were tortured and burned, and indigenous people were forced to convert or be killed. And if you look around you, you will see this battle between religion/authority and spirituality/personal truth going on even today. There is the war on drugs, to give just one small example, which is basically the battle between folks finding out for themselves what is real versus outside authority having the power to do that for you. But, indeed, all major political divisions, if you think of it, are reflections of this basic divide in belief of what is to determine matters going forward—you or someone/something else.

So, yes, this distinction about what is real and what is not real is, in my opinion, sort of important….

More at http://mladzema.wordpress.com/experience-is-divinity-the-book/ Complete book. free, on-line ... at this time.

To purchase Experience Is Divinity, or any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.


Those who want signed copies of any of my books, email me directly … sillymickel@gmail.com … Discount for blog subscribers.



Invite you to join me on Twitter: http://twitter.com/sillymickel


friend me on Facebook: https://www.facebook.com/sillymickel


March 31st, 2014

To most Christians, and many conspiracy theorists, I want to say, you way OVER-estimate humanity, and yourself, to think you need a Devil to explain evil in the world.

You way UNDER-estimate humanity, and yourself, to think you need a Hell in order to get people to be loving or to behave.

March 30th, 2014

On soul murder, the adult trance state, more. What the Planetmates tell us about poisonous pedagogy, tainted parenting, fairy tales, and how human children became different from the children of Nature

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“You are needy, and this lack of need satisfaction has made you, for one thing, insensitive. And while you wish to raise a child who attends to you and behaves loving toward you, you do it in an insensitive way, for you cannot be other than yourself. Try as you might to yourselves be like your ideal parent, if you do not have it in you, you cannot possibly give it. So, does the child end up being what you want … loving, attentive, and need fulfilling? Or does the child become like you … insensitive, aloof, and numbed down? Well, you know the answer. For the parent cannot teach love when the parent does not know real love.


“This is another reason the skill and personality set does not fit the child, as exemplified by Snow White and the bodice. For it is not just consciously constructed in the image of the parent, that is, attempting to pass on positive traits of the parent, it is unconsciously constructed of all the unwanted qualities of the parent as well: It, too, is poisoned. The parent says, “Don’t you dare hit your sister!” while smacking the child. This is poisonous pedagogy. And this is what is meant.


“Sure enough, while it does not kill the child anymore, that is to say, this ambivalence is a step above infanticide and abandonment, which is your first and earliest response to having a child; still, it diminishes them. It bludgeons their vitality and life force. Not quite killing the body, it murders the soul instead. In the tale of Snow White, we notice that each time Snow White is poisoned, or constricted with the tight lacing of the bodice, she faints. She does not die, but she becomes less alive. Sure enough, she ends up in a deathly state because of all this. She exists in a coma-like state, which is a pretty good description of the kind of trance state that this kind of tainted parenting produces in the child.


“The fairy tale then expresses what we have been telling you of the effects this has upon your adult personality. For the tale says Snow White remains in this half-alive state until she is kissed by the Prince. She then wakes up. This is exactly what we have been saying about how you project all of your childhood deprivations onto the love projects of your adult life, seeking to garner from them what you could not get as a child. You want your adult lovers to give you what you did not get as a child and thus save you from the diminished and numbed life that came of it.


“The only thing not true about the fairy tale is the ending. For waking up, because of one’s relationship with a partner, a Prince or Princess, is what you wish. But it does not happen. Fairy tales always hold out the hope of happily ever after. They reflect what you do and how you feel in your life. They do not show correct solutions to your problems or your pain. Indeed, that is why you call them, fairy tales, with all that connotes of being not real and being simply wish fulfilling. Fairy tales are the way you solace yourself about your human predicament. They demonstrate the wrong-gettedness of your thinking. They mirror the impossible struggles of your lives, but provide a denial at the end … a psychological defense against realizing your truth. So, they reflect real things, then lie about them … just like all your good defense mechanisms and techniques of denial do.


“Summarizing, your children became different from the children of Nature, because their care was different and was influenced most strongly by shortcomings in their human caregivers. In order to survive, infants developed more traits of adorability and of both clever communication skills to get needs met as well as non-expression of needs so as to not be a burden. Failure in these, early in your history as humans, would lead most likely to infanticide or abandonment, so these traits increased in your babies as well as in your adult population in that they became permanent elements in your personalities — insensitivity, dissembling, sycophancy, concealing intentions for the purpose of manipulation, unfeelingness, aloofness, controllingness of self and domination of others, alienation, and separation from others and Nature. The parenting modes — if they can be called that — that were instrumental in bringing about these changes were those of infanticide and abandonment.


“In addition to these traits, additional traits which varied more by caregiver were inculcated in the child. The caregiver told him or herself that they were instilling in the child traits and behaviors that were for the child’s ultimate benefit, but in actuality a good deal of what was instilled sought to put into the child those qualities that might satisfy their own deprivations. Furthermore, without being able to help it, they influenced their child in ways that reflected also their own woundedness. The parenting mode at play in these influences on the child was that of ambivalence. In this mode, the fashioning wand is not the one of child murder or abandonment, influencing your generations of children through natural selection. No, the conductor of these changes are the conscious intentions and the unconscious needs and qualities of the caregiver — both good and ill. So, like Snow White, in this scenario, the child does not die, but its soul is murdered. It becomes less alive. And these traits in the child are passed along, not through natural selection, but through the fact that the numbed child will become the adult who will do the same to his or her own child: It is passed on down through the generations unconsciously and through example.


child influenced by adult


“So there was ambivalence in the desire for children. Your species swayed back and forth about what to do with them — between the poles of infanticide and abandonment, on one side, and acceptance, engagement, and nurture, on the other — for the longest period of your human existence….”


[Pt 3 of 24rd prasad — Family “Investment”


To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/

Planetmates: The Great Reveal is also scheduled for print and e-book publication in early April, 2014 ]



To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.


Invite you to join me on Twitter: http://twitter.com/sillymickel


friend me on Facebook: https://www.facebook.com/sillymickel



March 25th, 2014

“The parent cannot teach love when the parent does not know real love”: Forgotten childhood, hope and real transformation, parenting and the unconscious…. latest from the Planetmates

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“...No one ever thinks, and certainly never expresses, what this fairy tale is really saying about you: That in your treatment of your young, it is you, not “animals,” not planetmates, who, being conflicted, are often cruel.

“No, childhood, especially infancy, is that unseen, unknown land that you, becoming older, seek to put behind you and push below you … happy just that you managed to get through it. You cannot remember much of your childhood, and almost nothing before the age of five. Why? Because you do not want to. You do not remember it, but a part of you is aware that it was difficult. That part pushes your mind to cover up those years, placing them behind and under a thick cloak of confabulation, heart shapes and unicorns, revision, and rationalization.

“On the individual level, your childhood is a perfect Pandora’s Jar — something you fear, something that a part of you knows contains all the troubles of your life, were you to open it. You sabotage yourself this way: fleeing from the past only to manifest it, ever and again, as fate.

“You have forgotten that this myth advises you on a more fruitful attitude toward this time. One which we are helping you to see, by means of these revelations: That is, that in opening the jar, or box, the troubles of the world — your world — come forth, yes. But in the myth, the last thing to come out, the thing lying at the bottom, is hope. The myth is telling you that it is futile to fear and repress your history, your actual one — not the fanciful, sugar-coated version you have come up with in order to push out of your mind the truth. It is telling you that real change and progress can only come about through opening the jar and freeing the darkened impulses, thus bringing them into the light of day, of consciousness, where they can be seen and let go of. And that in doing this process, eventually … not immediately or even soon for anyone … real hope and real transformation can arise.

“Getting back to the nature of your parenting, it is important to realize that however far from ideal nurturing and what is possible in Nature, such care-giving was sufficient, barely, for your species’ survival. On the other hand, such a corruption of nurturing served to infuse and mold the personalities of your children in unnatural ways. And not just unnatural ways, more and more, this corrupted parenting pushed toward characteristics in the child that mirrored the darker impulses of your adults.

“You are probably asking, why would a parent’s attempts to mold a child to make of them something positive and good in the world — however much it might be like oneself — end up manifesting one’s own undesirable self? This question shows how this entire process is not quite being understood. For we have been saying how the parent seeks to make the child into a) something not bothersome or burdensome, b) something engaging and appealing, and c) something that is like what one wanted from one’s own parents, that is to say, someone loving, attentive, and focused on oneself. None of these are about helping the child acquire workable tools for later in life; they are not even about making the child to be like oneself. The fact is that though you tell yourselves that you are trying to make the child into the best person he or she can be in the world — with yourself as the only good model of that — you are actually trying to turn them into something helpful to your psychological woundedness, not themselves. So to a, b, and c, we must add a d, which is related to the ways children are shaped and twisted unconsciously by your adult caregivers and in ways you do not wish, but cannot help.

“Here it is good to remember your saying, “Do as I say, not as I do.” This saying expresses the idea that you wish your children to be something better than you. However, it is meant to be an ironic expression, because it points to the actual fact that children end up being taught just as much, if not more, from example as from direction. The fact is that children end up picking up both desirable and undesirable, effective as well as counterproductive, ways from the parent.

“And the undesirable and counterproductive ways that are found in the adult are exactly reflective of that adult’s early unmet needs and corrupted desires. That is to say, all that self-centeredness and emotional thirst in the adult, which infects their parenting, comes out as negative and undesirable actions vis-à-vis the child or are displayed in the child’s vicinity and are observed by the child. For the adult does not acknowledge his or her selfish or needy intentions regarding the child. No, they are always unconscious, hidden, and unapproved.

“That is why we know you are so resistant to hearing what we are saying right now. For your fragile egos are dependent on this idea that you are unconditionally loving; it is built upon this notion that your giving is pure and magnanimous. You are not aware of how you display and act out your early deprivations in your actions toward your children, so these are unconscious tendencies in you; indeed, they configure your unconscious. And this unconscious is not seen by you, but it is has a huge effect on your child: It is most definitely seen and picked up by them, both consciously and unconsciously.

“So, as it is said, “the child is marinated in the unconscious of the parent.” That is to say, the child becomes, not just what you want it to become, but exactly that which you deny in yourself and so, naturally, do not want it to become as well. You are needy, and this lack of need satisfaction has made you, for one thing, insensitive. And while you wish to raise a child who attends to you and behaves loving toward you, you do it in an insensitive way, for you cannot be other than yourself. Try as you might to yourselves be like your ideal parent, if you do not have it in you, you cannot possibly give it. So, does the child end up being what you want … loving, attentive, and need fulfilling? Or does the child become like you … insensitive, aloof, and numbed down? Well, you know the answer. For the parent cannot teach love when the parent does not know real love….”

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[Pt 2 of 24rd prasad — Family “Investment”



To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/Planetmates: The Great Reveal is also scheduled for print and e-book publication in mid-March, 2014 ]

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.


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March 13th, 2014

Your babies are not really seen by you; their needs are dimly ascertained, mixed and diluted thoroughly with your own: The Planetmates reveal on parenting, child abuse, and who the real “animals” in Nature are. On the meaning of Snow White, the poisoned apple, and more “blasphemy”

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“Naturally, your children were hurt by this early inattentiveness to their real needs. Very much like Snow White’s stepmother, in your children’s story of the same name (which is so full of Unapproved and Hidden wisdom, by the way), your infants are hidden behind a mirror reflecting only the caregiver’s countenance — her needs — to herself. Your babies are not often really seen by you; their needs are dimly ascertained, mixed and diluted thoroughly with your own.


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““Who is the fairest one of all?” expresses that you are threatened by your babies, and jealous of them. For how dare they come into the world, being beautiful and delightful and having needs of their own, when you, in your beauty and charm, still have not managed to get all you needed back then (or now)? The stepmother wants to hang on to being the desired one, the noticed one, the wanted one … in this fairy tale. In the same way, in real life, mothers and fathers, caregivers and adults of all kind, are ever and too caught up in their own struggles to be noticed, attended to, appreciated, and wanted, to really see another, let alone a struggling, needy, and crudely assertive other, a child. Children are new to the attention and Ego games of adults, unpolished in their communications to express their needs, and riddled with mixed messages about whether they should even express them. So how can they compete with adults with decades of experience and thousands of hours of practice in the confused and complicated requirements of these games?

“Guaranteed, children will be, to inhabit the bottoms of all totem poles and be the last on all lists of concern. But gifted with hereditary traits of charm and appeal, and extra abilities of cunning and excess mentation to devise new schemas of attracting needs attention, they have a fighting chance. And struggle they must, be clever they must, for all parenting is suffused with the emotional deprivation and resulting twisted consciousness of your fully growns. Pure and guileless babies, white as snow in intention and closest to divinity, are offered the apple of nurture and need satisfaction, but it is poisoned. They are attended to by fully growns, but that attention to their bodily needs — like the comb is for Snow White when evil stepmother attends to her hair — is poisoned with the tainted intentions and self-centeredness of the caregiver. And parents outfit children with a way of being — a skill and personality set like their own — with which to interact with and to allow them to go out into the world, but, like the bodice given Snow White, it does not fit. It is too tight; it is laced in a way to be too constricting. And how can it not be? For it is not crafted to fit the child, it is made to suit the adult: These are ego, personality, and skill sets that the caregiver would impress upon the child to mold them into something which is desired by the adult and rarely wanted or helpful to the child him- or herself.

“In all these ways, as expressed in the fairy tale, is shown the hidden desire to get rid of the child, expressed, historically, by infanticide and abandonment. Additionally, in all times and currently, the stepmother’s intentions are demonstrated by child abuse, child neglect, and poor parenting. If not in blatant ways, this ambivalence toward the child, containing the annoyance and irritation, as well as the even more secret jealousy and hatred, shows itself in the simple reluctance to attend to the needs of the child by having the baby “cry it out.” It is seen in the decision to not breast feed the child at all, and if it is done, by pushing the weaning process. It manifests in the insistence on toilet training (not necessary in Nature or even among many of your hunter-gatherer societies), and even early toilet training. (Babies must poop properly!) It is evident in circumcision and female genital mutilation and in all the many, many ways children are beaten into shape by humans to mold them into something not conducive to their thriving or happiness but simply to make them, for adults, less burdensome, less intrusive, more appealing, and … finally, even this — more useful.

More about that last, in just a bit.

“But for now consider the blasphemous quality of what we are telling you. In human circles, you simply cannot say out loud what we just conveyed to you. You cannot say parents are really like this … like Snow White’s stepmother. This is an example of how the Unapproved and Hidden manifests all about you, for example, here, in a fairy tale; but nowhere and at no time is anyone allowed to notice what these stories are saying. No one ever thinks, and certainly never expresses, what this fairy tale is really saying about you: That in your treatment of your young, it is you, not “animals,” not planetmates, who, being conflicted, are often cruel….”

[More coming…. ]

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[Pt 1 of 24rd prasad — Family “Investment”

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/Planetmates: The Great Reveal is also scheduled for print and e-book publication in mid-March, 2014 ]

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.


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March 8th, 2014

“A child displaying behavior resembling a nurturing parent, would attract more nurturing in return”: The Planetmates on real love, the “love contract,” adorability in infants, parental “love

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“…the more you re-member yourself, the freer you can be. That is the true “transcendence”: It is one rooted in a re-feeling of and re-membering of the hurts and pains in one’s body that is left over from the past and not a separating away from and a denying of that stored pain … as if one is above body and Nature … and confusing that self-congratulation and ego aggrandizement with enlightenment.




“To reprise then, your differences from other planetmates, stemming from your relation with your mothers and caregivers as infants, have to do largely with survival value being attached to non-expression of needs. For certainly if it was the excessive neediness of your young that disinclined adults to want them, then if a baby had less of those qualities or seemed to have less they would be less likely to be shunned or abandoned, thus more likely to survive. A dependent young one suppressing its needs would manifest in it crying as little as possible, being as “unfussy” as could be.

“But it was not just seeming to be not a burden that was advantageous. For your adults’ psyche being so much founded on not getting early needs met, you would crave anything holding out hope, however futile, of getting anything resembling that kind of satisfaction in the present. So babies who had other qualities appealing to the adult — such as “cuteness,” smiling more, or anything in the category of “adorability” or being “entertaining” or otherwise attractive to an adult or reminiscent of the satisfaction of those early deprivations — would make that young one more likely to thrive. If a baby was more engaging with you (as your own caregiver had not been with you), if it was happier and more noticing of you (as your parent failed to do), and of course to the extent that it would be as little a burden on you, it would increase the overall amount of vital care it would receive from you, from your fully growns, in general. So, any traits in infants that for the adult caregiver held out the prospect, however dimly, of the fulfillment, through the newborn, of their own early deprivations were to increase in humans through the process of natural selection.

“Since many of those early lacks had to do with being cared for, nurtured — what is commonly called “love” — it was any qualities of the newborn that seemed to hold the prospect of easing those cravings that were desired and thus were to be selected for and become more prevalent over time. So if a child displayed behavior that was at all resembling what a truly nurturing parent would be like, he or she would attract more of that kind of attention in return. If fully growns could see a dim hope, from their own newborns, of getting the nurturing that they did not get from their own parents, they would feel more inclined to extend caring to such of their children and increase their survivability over their children who did not hold out such a hope.

“This was the unspoken “love contract” that developed between dependent young ones and fully grown attendants: If a child would act less like it had needs and more like it could satisfy needs it was more likely to actually receive some attention to its needs, however inauthentic and agenda-oriented that attention would be. And what you call love is at its inception simply the desperate hope that your infants will eventually grow up to become the parents that you wished you had had, instead of the ones you had, who did not love you sufficiently when you were small.

“So the origins of what you call your unusually strong parental “love” is in this never-acknowledged “love” exchange. This “care contract” explains how your children managed to survive, with everything going against them. However, on your evolution to a purer love—one of Nature and built once again upon feelings of unity with Other and truly feeling along with another, not just in hopes of receiving in return—you would do well to look deeply into the inauthentic nature of what passes for love for you.

“You are, like all of us, capable of true and unconditional loving. Indeed, you have it in you to have that feeling toward all of Nature, toward all of Reality, even. But you cannot achieve that while caught up in and blind to the hidden agendas and self-seeking desperation which mars your love and while braying to the world about your supposed superior capacity for and the supreme purity of your love. What you need to acknowledge, to start, is how what you place on high, use to boost your estimation of yourself over all other living beings, and attribute to divine origins even … how this supposed “love” … is most often just a swirl of ritualistic craving and trickling satisfaction set in motion by keenly felt but supremely denied hurt….”

[More coming…. ]

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/Planetmates: The Great Reveal is also scheduled for print and e-book publication in mid-March, 2014

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.


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March 7th, 2014

"You cannot undo your woundedness by not getting hurt again in the present, even less by denying it": On love, woundedness, relationships, real healing, real transcendence, and more. What the planetmates say today

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“...You wish to turn your infants into the parents you wished you had. You love your children to the extent that they hold out the hope that they will become that — your longed for parents. But, no, you cannot bear the thought that your love is tainted with selfishness this way.

“Still, can you notice how this kind of parental love becomes the template for all that you see to be love? We have described how you have created your gods in the image of your parents in infancy — making them capricious, as your parents were, and yet potentially nurturing (if only you could be a certain way) as you wished they had been. Do you see that you view all your relations, and your love, through the veil of these deprivations?

“You choose your lovers and mates out of these same deprivations: You are drawn to those who are imperfect and capricious in their caring — in a way matching or reminiscent of what you received in childhood and infancy — but you pick them out by seeing in them the behaviors and ways that for you are a hope that you will actually get what you needed long ago. You pick out partners who are imperfect in a way similar to what your parents were, so that you can continue the unreal struggle — which you failed at as an infant — to turn these imperfect people into the kind you really need. This struggle is rooted in an understandable reluctance to accept that what you got was not only less than ideal, but was traumatic. So ever after you try to make those events as if they did not happen — which is an impossible and unreal struggle.

“So, to the extent that your adult partners do not match up with those hopes for them to be what you needed back then (and think about it, how can they? … being both like your parents but you’re thinking they will not be like them) you seek to change them in ways that they will be the end of your lonely years of yearning and unfulfillment. So you see your adult loved ones and partners the same way you see your infants and children: You seem in them what you need and you seek to make of them that which will lead to the healing of those long ago hurts.

“And so you are ever doomed to failure. You cannot change people into who you want, any more than you could your parents. In fact, a characteristic pattern of humans is for you to begin having infants at exactly that point in a relationship with a partner — in a marriage, for example — when one realizes that one is going to fail at turning that person into the longed for parent. It is no coincidence that one’s attention will go, at that point, toward seeing if those long ago hurts can be quelled through an infant instead … or, for some people, through another lover … and thus you have infidelity or serial monogamy.

“In this situation, the spouse does not satisfy, or quell, those pangs emanating from hidden and long ago deprivations, so babies and children are wanted, or another lover. Later, when the child comes up short … and it will because a child cannot be a parent, really (I mean, seriously now) … people often turn to religion to continue the unreal struggle to satisfy those needs. That is why humans often turn to religion later in life, seeking to find in the Phantom deity what they failed to find anywhere else in life. They come to religion after exhausting all possibilities for correcting an injustice which happened long ago.

“When religion also fails, that is a time when one might possibly be open to hearing us and facing the truth that one cannot make of one’s life whatever one wants. That life is full of pain, disappointment, and injustice.

“And not that that is right or okay, but simply that it is not that big of a deal: Life is magnificent whichever way it goes. For whether struggling to be free, pushing against limitations, strengthening oneself and alternating between frustration and accomplishment, it is all experience, it is all marvelous adventure.

“The purpose of life is not the to reach the goal, for it takes many lifetimes to return to divinity. And in the meantime, the goal is not even what would be desired. For the journey is all. And it is in making mistakes that one continues the journey. The imperfections of life are the rails upon which life’s journey rolls along. They are necessary, however much at some point you will want to go beyond them.

“At any rate, when it comes to seeking satisfaction of early deprivations in others—whether romantic partners, children, or the Phantom in religions—you are doomed to failure. For you cannot remake people. In addition, you cannot satisfy those needs of long ago, not fully, even if you do get in the present what you needed then. You cannot undo a wound by not getting hurt again in the present. These early deprivations are a wound upon which and around which you have built your personality and your entire life plan. It has been cauterized and set long ago. So, you cannot rid yourself of it, and the ache of it, by simply not being further wounded.

“Certainly, you are better off by not drawing to yourselves, as you will, those who will continually reopen that wound, who will continually mimic the primal events and retrigger the pain. But, like you express in your myth of Prometheus, this is a wound that will never heal; it becomes you; it is the wall you get to push against in life in order to build up your spiritual “muscles.”

“But, you can at least progress in life beyond the unconscious and tedious re-creation of hurts and re-invigoration of old and hurtful patterns. It is better to not draw to you that which will continually trigger you, but you cannot do that by denying your woundedness. And it is for that reason — in order to stop the cycles of hope and then hurt — that it is better you face and embrace your woundedness. For in denying and repressing it, you are forever doomed to recreating it. By reversing that separation from body and, feeling the body and its aches and pains and urges again, reconnecting with your woundedness, re-member-ing yourself, you have at least the knowing making you capable of choosing something different. In this way you can free yourself.

“And the more you re-member yourself, the freer you can be. That is the true “transcendence”: It is one rooted in a re-feeling of and re-membering of the hurts and pains in one’s body that is left over from the past and not a separating away from and a denying of that stored pain … as if one is above body and Nature … and confusing that self-congratulation and ego aggrandizement with enlightenment...."

[More coming…. ]

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/Planetmates: The Great Reveal is also scheduled for print and e-book publication in mid-March, 2014

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.


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March 6th, 2014

"You love your children to the extent they hold out the hope they will become your longed for parents": Planetmates reveal on Unreal love and roots of woundedness … “babies having babies” … parental love

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“So, non-expression of needs became of survival value in a species who were reluctant to care for their young because of their own unmet needs from infancy and childhood. And cuteness and adorability — smiling more as opposed to less, fussing less, being engaging, attentive, and entertaining, connecting more with the eyes — was of survival value for the same reason but also for another. This has to do with what you call love, in particular, parental love.

“Remember, you have an emotionally damaged adult — one who unconsciously seeks the satisfaction of needs left over from childhood in all the activities of his or her life and whose motives and intentions are ever skewed in ways symbolic or reflective of those needs. So, how do you suppose this adult views a tiny, unformed Other (a baby), who is dependent upon them? This adult also sees its newborn through its veil of emotional thirst and deprivation.

“This part is perhaps the hardest for you to see, for it is here that you lay down the gauntlet — here, if nowhere else … and both women and men alike — about your superiority to Nature. If you have been able to agree with us so far, this is the acid test of your ability to view reality and yourself outside of Ego — outside of your emotional deprivations and their consequent overcompensations of self-congratulation. For this apperception of yourself is easily taken as an affront to that which is at the core of — now, even your women’s — ego esteem: That is, the idea of human love, especially parental love, being pure and, again, transcendent, and above and making one superior to a supposedly unfeeling and brutish Nature.

“It is not that humans are not capable of love. You are, of course. But you would not need to defame Nature’s love and to glorify one’s own if your love was as untainted with selfishness and as transcendent as you profess. As we have been detailing (see the 4th Prasad, especially), this congratulation of yourselves on this point serves to offset the basic inferiority you feel in comparison with Nature and its planetmates. But beyond that this vanity about the quality of your love does yeoman’s duty toward helping you to forget and deny the pain and deprivations you yourself endured under the “care” — as infants — of those who were deluded similarly to the way you now yourself cling to being deluded — your own mother and caregivers.

“Having been seen, as infants, through the famished eyes of adult caregivers who noticed in you the traits, behaviors, and characteristics of you that were reminiscent of the satisfaction of their needs, you felt the incredible hurt of not being truly seen: You experienced that your own needs were not going to be attended to — they would not even be noticed — unless they fit in somehow with your parents’ woundedness or could be made to be seen by them, somehow, as potential relief of your parents’ suffering. You experienced that whatever needs were noticed by the Other would be reinterpreted along lines to fit their needs, not your own. Unseen at times and misunderstood at others, you felt most alone, and you carried forward that hurt as central to your construction of an adult personality.

“So, when you yourself had a child, that child would be seen and understood primarily to the extent that and in the ways that your child’s behavior and ways fit with your leftover desires to be seen … in a vicious circle … from generation to generation. Quite simply, your babies would be seen and loved to the extent that they mirrored for you the parents you wished you had. And your children, being unseen and deprived this way, would grow up to be adults who, having their babies, would see and attend to them to the extent they mirrored what they wished you had been like.

“Again, you are babies having babies. You will attend to the needs of your young ones, at least to the minimum needed, if it seems they will fill that huge hole of feeling unloved that you carry from your infancy. You will nurture and foster the thriving of your children, to the extent that it seems they will have the qualities that you wished had been in your caregivers in infancy. And when those characteristics are lacking, you will seek to plant them into your young ones and/or develop them along those lines … lines which are in accordance with the relief of your hurts and the satisfaction of long ago needs. You wish to turn your infants into the parents you wished you had. You love your children to the extent that they hold out the hope that they will become that — your longed for parents. But, no, you cannot bear the thought that your love is tainted with selfishness this way….”

[More coming…. ]

To see the entire book, to which this will be added eventually (book is two-thirds updated), go to the blog page at http://mladzema.wordpress.com/the-great-reveal-book-6/Planetmates: The Great Reveal is also scheduled for print and e-book publication in mid-March, 2014

To purchase any of Michael Adzema’s books, available in print and e-book formats, go to Michael Adzema’s books at Amazon.


Invite you to join me on Twitter: http://twitter.com/sillymickel


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